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The House of Bishops of the General Synod of the Church of England is scheduled to meet in private session next week to review the draft Bishops and Priests (Consecration and Ordinartion of Women) Measure debated by General Synod at its February 2012 session.

On May 21 and 22 the bishops will respond to the motion adopted by the February meeting of General Synod that the House of Bishops review the safeguards for those, who for theological reasons, are not able to receive the ministry of women bishops.

The government’s contention that the adoption of gay civil marriage laws would not affect religious marriage is not supported by recent U.K. Court of Appeals and European Court of Human Rights Rulings, religion law expert Neil Addison writes.

“It is fair to say that the entire subject is not as legally straight forward as the Government is suggesting,” Mr. Addison, author of the Religion Law Blog he told Anglican Ink.

The House of Bishops of the Church in Wales has rejected calls for the reintroduction of a flying bishop for its members opposed to women clergy.

In a paper given to last month’s meeting of the Governing Body of the Church in Wales, the bishops said that while they wish to “uphold the principle of respect for those, who in conscience, cannot accept that women can be ordained to holy orders,” they would not permit the creation of any legal structures to safeguard these principles.

The Church in Wales has declined to endorse the Anglican Covenant.  The Governing Body – the Welsh church’s general synod – on 18 April 2012 passed a motion calling for further study of the covenant in light of its failure to be affirmed by a majority of dioceses of the Church of England.

Bishop Bauerschmidt of Tennessee walks a fine line between his role in suing St. Andrew's, Nashville, for its property on the grounds that ECUSA is "hierarchical", and his role in Communion Partners, whose members take the opposite stance.

Bishop Todd Hunter of the Anglican Mission in America (AMiA) has been received by the Anglican Church in North America and will serve as an assistant bishop in the office of the primate, the Most Rev. Robert Duncan.

On 4 May 2012 the California-based bishop held a conference call with Archbishop Duncan, Bishop Chuck Murphy of the AMiA, and Bishop Terrell Glenn of PEAR-USA/ACNA to discuss his future plans. ......

 

The Archbishop of Kenya has withdrawn from the Anglican Mission in America’s (AMiA) College of Consultors.  Sources within the AMiA and in the Anglican Church of Kenya tell Anglican Ink Archbishop Eliud Wabukala has written to Bishop Chuck Murphy withdrawing his patronage from the organization.

The Anglican Church of North America (ACNA) has received two bishops from the Anglican Mission in America (AMiA) as honorary temporary assistant bishops.

The Rt. Rev. T.J. Johnston will serve as an assistant bishop to the Rt. Rev. Foley Beach of the Anglican Diocese of the South and the Rt. Rev. John  Miller will serve as an assistant bishop to the Rt. Rev. Neil Lebahr of the Gulf Atlantic Diocese, Anglican Ink has learned.

While in London, we had the opportunity to talk at length together about the continuing turbulence from the separation of the Anglican Mission in America from its founding church, the Anglican Church of Rwanda. The House of Bishops of Rwanda has recently declared the establishment of a Missionary District in North America (PEARUSA) as its only continuing work on this continent and has offered a deadline of August 31 for clergy and churches to determine their future jurisdiction. There are three options available: remain with Rwanda through PEARUSA, transfer to another Anglican jurisdiction through letters dimissory, or follow the Anglican Mission into its new venture. Provision and procedure for each of these options is available or is being developed as rapidly as possible. 

An appraisal of the archepiscopate of Dr. Rowan Williams by Tom Sutcliffe, a lay member of the Church of England's General Synod from the Diocese of Southwark for the past 22 years.  Written from an "Affirming Catholicism" perspective, a shorter version of this article appeared in the Spectator.

Church leaders in India have joined the call made by Catholic and Orthodox leaders in Europe to condemn the call to tear down all Christian churches in the Arabian Peninsula made by the Grand Mufti of Saudi Arabia.

The All Indian Christian Council (AICC) said the comments made by Sheikh Abdul Aziz bin Abdullah were “bigoted” and “dangerous” for the millions of Christians living Saudi Arabia and the Persian Gulf states.

Promoting circumcision as a prophylactic against the spread of HIV/AIDs was a waste of government funds, a Ugandan bishop has warned.

Speaking to a 12 April 2012 gathering of the clergy of the Diocese of West Ankole, Bishop Yona Katoneene of the Diocese of West Ankole called upon the ministry of health to redirect funding from its campaign to encourage male circumcision to one that promotes abstinence.

Calls for presidential term limits have led to death threats against a Ugandan bishop.

In a sermon delivered on Easter Sunday at St Stephen’s Church in Kisugu, the Assistant Bishop of Kampala, Dr. Zac Niringiye said he was stepping down from office to campaign for the restoration of presidential term limits in Uganda’s constitution.  In 2005 the Uganda’s constitution was altered, removing the two term limit, effectively allowing President Yoweri Muzeveni to remain in office.

In the light of all this, we agree to welcome you in our Province as you request in your petition while you move on in normalizing your position as a plausible Anglican missionary society. As to the nature and the modality of the canonical power transfer, all this will be discussed when we meet in the United Kingdom along with other bishops from the Province of the Anglican Church of Congo who will be in attendance.

The Anglican Province of the Congo has given the Anglican Mission in America a temporary home while it seeks to find a permanent place within the Anglican Communion.

... The Congolese archbishop told Anglican Ink “we have finally agreed to temporarily welcome AMiA in our Province as a result of a fruitful discussion as a first step of our ongoing dialogue.”

Our purpose was to call for a healing from God for our community. To let the news media and the people of this region know that the leadership of the churches stood united in our desire to seek reconciliation, safety for all in calming down the situation, and relationships to deepen among the faith communities within Sanford.

 it is a particular joy to report the good news that our goal has now been realized. This week, I received an official letter from Archbishop Henri Isingoma of the Anglican Church of the Congo, receiving me as a Bishop of the House of Bishops in his Province and offering us a new canonical residence.

The Church of Nigeria has been dragged into the corruption scandal that has pitted President Goodluck Jonathan and his People’s Democratic Party (PDP) against the opposition Action Congress of Nigeria (ACN). On 2 April 2012 the ACN accused the president of corruption for allegedly soliciting a bribe from a foreign contractor, the Italian construction company Gitto Costruzioni Generali Nigeria Ltd.  (CGC) The alleged bribe was the gift of St Stephen’s Anglican Church built by the contractor in the president’s home town.

The Bishop of Monmouth has voiced concern over the illicit celebration of black magic rituals in churches and graveyards performed by devotees of Wicca in Wales.

In an interview with WalesonLine, Bishop Dominic Walker said that the rise in popularity in the occult and wicca may have led to a rise in break-ins.  “Churches get disturbed and you can see someone’s carried out a ritual in a graveyard,” the bishop said.

In a communique issued today from Kigali, Archbishop Onesphore Rwaje and the House of Bishops of the Province of the Anglican Church of Rwanda (PEAR) set early August as the target date for the inaugural General Assembly of the newly established North American Missionary District. The archbishop set a firm deadline of August 31 for all North American clergy currently resident in PEAR to declare their intentions concerning future affiliation.

But there is more, much more.  The tomb is empty. “He has been raised, as he said.”  They are invited to see the place where the body had lain.  They are given a message.  (Forget the spices and the ointments.)  “Go tell his disciples.”  It hadn’t been about the stone after all…or about a dead body.  The crucifixion wasn’t the last word.  Not at all.  They had mis-read what God was up to.  Yes they were being faithful, but their plan – their challenge – was much too small.  Fear – a different kind of fear – and great joy are now theirs.  They hadn’t run from their problem, from their grief, but had headed straight into it.  Now everything was changed.  So now they run with a different purpose.  They are bearers of the greatest good news of all time.  And suddenly he himself meets them:  “Greetings!”  They fall and worship, and so do we.  And his last words to them are “Go and tell.”  We, too, now fall and worship.  Our next step is to go and tell. 

When I say that I found this Easter message unbelievable, it is because, as I was reading it, I had the sense that Dr. Jefferts Schori's religion is not merely liberal religion, it is a caricature of liberal religion by someone who may not even grasp the extent to which that is true.

The Archbishop of Canterbury, Dr Rowan Williams says that the ultimate test of the Christian religion is not whether it is useful, beneficial or helpful to the human race but whether or not its central claim – the resurrection of Jesus Christ – actually happened.

Hardly three months have gone by since we celebrated Christmas.  This was a great reminder of the birth of Christ in Bethlehem.

During Easter we focus on the climax of God’s divine love, Jesus demonstrated to humanity.  In a world suffering from lack of love during his earthly life, though he did no wrong, he faced the cruelty of human selfish hearts.  He was arrested by the Religious Establishment and tortured to the point of exhaustion.  The Romans finally sentenced him to death.  He was crucified between two (2) criminals.  In his pain and agony he cried to God to forgive his tormentors.  His company on that Cross represented the fallen class of humanity, the humble, the poor, the helpless and homeless.